Calm Mother

I was even so of the cemetary without route, beyond not having explanations for nothing of what I had happened still I would have that to face my mother, I would kill me to it for having last the night I am, at that time this age well more serious of what nowadays. what I would say pra it? If not even I wise person to the certainty what she had happened in the reality. When I arrived in house all were seated in the sofa having consoled mother who was in prantos, at the moment that turns me the relief took account of its expressions, less of mother who it seemed not to believe that I was well, that she was alive. It: – My son for the love of God, for where you walked? I: – Calm mother I am well, I am that yesterday I was going pra party of the Slvia but in the way I lost the spirit and I was the house of another friend, knot we are talking and we did not see the time to pass then wove late pra very to come back pra house and it he said that I could sleep there and did not give pra to inform nobody, was alone this.

It: But my son you had that to have informed, I imagined everything of bad that he could have happened with you, never more I make this please Mother I hugged me fort and I saw that they looked at me to all made an impression. Then I remembered that I had many hanging things in my head that I needed to organize and said: – Mother forgives me for everything I never more will make this again, I promises, but now I am very tired, necessary and a bath, I forgive me all but I go for my room, debtor for being with my mother. I lay down myself in my bed in the intention to close the eyes and to find an explanation for all that one madness, but I did not obtain to find and my head so was weighed that I badly could think right. The days if had passed, the years if they had passed, already it makes much time that everything happened but I remember this every day, I I try to convince that it was a dream but in deep I know that was not, also try to imagine that I had one I occasion in that night, but also know that he was conscientious of my acts, at last, I I do not know what he happened or if really happened, I only know that it is the souvenir marcante of my past and I believe that always he goes to be, I I always live my life waiting for a reply but also I content myself in thinking that perhaps I never know the truth.

The Other

Steele (1985) says that the fashion has more to see with the way for which a style comes after the other, as a species of progression almost ' ' natural' ' that it comes en vogue to the meeting of the particular ditames of the modesty at the time. each time really has, its values, its principles. Exactly not desiring to deny that much of the indumentria and the fashion has finally to show and to enhance the sexual or social attractiveness, in such a way masculine how much feminine, if it cannot omit that many cultures not-Europeans had loaned little or no value to this type of exhibition. Nor if it can deny that variations exist on what it is had as attractive sexual or social enters the cultures value that it. (BARNARD, 2003, P.

90). In accordance with the cultural variations, some parts of the body are displayed more than the others, in order not to call attention for what it is desired to hide. Logically, in the culture modern occidental person, already we are born learning not? to walk bare? , the girls already excessively are forced not to use very short skirts when children, at last, many values of the adults already go being inlaid in the mentality of formation of the form children that these if become the mni-adults had taught who them. 4 COMMUNICATION AND STATUS the fashion, in accordance with Barnard (2003) communicate. Fashion, indumentria and clothes are considered cultural phenomena, ways by which a social order is tried and communicated. In this way, the unifying function of the fashion and the indumentria serves to communicate the affiliation of a social group, as much for that is its members how much for that not it they are. Also the functions of protection, camouflage, modesty and impudicity are forms of somebody to communicate a position in a cultural order and social, as much for the other members of the order the one that belong, how much for that they are it are of it.