Winston Churchill

The gold standard was with great cacophony in August 1914, when the first world war broke out. Great Britain, France, Germany and Russia suspended the redemption of banknotes into gold and embargoes on the export of gold. Countries froze its currency’s value through the fixation (or parity), which I will explain later. Hyperinflation was rampant after the war, especially in Germany, Austria, Hungary, Poland and Russia. At the end of 1923, the index of prices to the producer in Germany was more than 1 trillion times greater than before the first world war. Exchange rates fluctuated greatly in the 1920s, when parity with fixed exchange rates ended with the war.

A serious problem arose. Central banks realized that only could boost exports arbitrarily through the devaluation of its currency to trade their cheaper products. No matter them the damage they did to the well-being of the middle class or to trade long term with other countries. The global political economies tried to bring back the pattern gold as a solution to these depreciations predators. It was then when the United States replaced Britain as the dominant power in the financial world. And our Government gave him the impetus to restore the gold standard. The military-industrial complex of the United States was not played in the first World War (and the second).

This meant that its economy was more stable and had less inflation. The United States returned to the pattern gold in 1919. The young Winston Churchill became Chancellor of the Exchequer the title held by the Minister of the British Cabinet which is responsible for all economic and financial affairs. This became the most famous head of Parliament. In that role, Churchill played a key role in the restoration of the gold standard in 1925.

UN General Assembly

The exclusive exercise of the integral development of the person and society is not up to the State political parties or different religious denominations. It is the human being and their free options who should be the protagonists of their integral development. Always fit the cooperation but never the imposition that does not respect freedom, conscience, justice and the fundamental right to seek happiness, because the human being was born to be happy. And happiness cannot be imposed in any way. As the then Secretary-General of the United Nations, Perez de Cuellar, said social volunteers are messengers of hope to help persons and peoples so that they can help themselves. The UN General Assembly agreed, in 1985, every December 5 the world celebrated the international volunteer day for economic and Social development in recognition of people who scratch a few hours of your time to carry aid, company and affection. Solidarity is derived from solidus, gold Roman coin, consolidated and non-variable.

The word solidarity refers to a firm and strong reality achieved by assembling various beings. Also of the responsibility assumed in solidum with another person or group. People join because they are aware of being people, beings open to others because they are beings of encounter and not mere isolated individuals. Hence, solidarity goes hand in hand with responsibility and this depends on the sensitivity for the values. These are not imposed but that attract and request be made. Solidarity is only possible between people who in their conscience feel the appeal of something that is worthwhile and opt for this. That is why solidarity implies generosity, detachment, participation and strength.

Today, when both discusses the need to take place and be authentic, is beautiful to know that authentikos is the one with authority and this derives from augere, promote. IE has authority over someone who promotes it or promotes, therefore, authentic is who has the reins of his being, has initiative and not fails us because it is coherent and enriches us with its mode of being stable and sincere. To possess that kind of sovereignty the man has accepted himself with everything how much meaning; host your life as a gift; receive and assume as their own existence and living conditions that have not chosen. This received life we have to accept it with all its implications: the need to set it up on our own, towards the proper ideal, creating community life, perform all a series of values that urge us to give them life if we respond to this call of the values we are responsible. This is live open generously to others in their desire to live fully. For us, as a people from the path that we have committed to social volunteer work, this goes beyond justice: means the outside needs to do own. A voluntary social commitment to the free exercise, paid citizen solidarity and organized. Hence his work is in itself beautiful.